CHAP. 112. (51.)—THE DIFFERENT VOICES OF ANIMALS.

Aristotle[1] is of opinion that no animal has a voice which does not respire, and that hence it is that there is no voice in insects, but only a noise, through the circulation of the air in the interior, and its resounding, by reason of its compression. Some insects, again, he says, emit a sort of humming noise, such as the bee, for instance; others a shrill, long-drawn note, like the grasshopper, the two cavities beneath the thorax receiving the air, which, meeting a moveable membrane within, emits a sound by the attrition.—Also that flies, bees, and other insects of that nature, are only heard while they are flying, and cease to be heard the moment they settle, and that the sound which they emit proceeds from the friction and the air within them, and not from any act of respiration. At all events, it is generally believed that the locust emits a sound by rubbing together the wings and thighs, and that among the aquatic animals the scallop makes a certain noise as it flies.[2] Mollusks, however, and the testaceous animals have no voice and emit no sounds. As for the other fishes, although they are destitute of lungs and the tracheal artery, they are not entirely without the power of emitting certain sounds: it is only a mere joke to say that the noise which they make is produced by grating their teeth together. The fish, too, that is found in the river Acheloüs, and is known as the boar-fish,[3] makes a grunting noise, as do some others which we have previously[4] mentioned. The oviparous animals hiss: in the serpent this hissing is prolonged, in the tortoise it is short and abrupt. Frogs make a peculiar noise of their own, as already stated;[5] unless, indeed, this, too, is to be looked upon as a matter of doubt; but their noise originates in the mouth, and not in the thorax. Still, however, in reference to this subject, the nature of the various localities exercises a very considerable influence, for in Macedonia, it is said, the frogs are dumb, and the same in reference to the wild boars there. Among birds, the smaller ones chirp and twitter the most, and more especially about the time of pairing. Others, again, exercise their voice while fighting, the quail, for instance; others before they begin to fight, such as the partridge; and others when they have gained the victory, the dunghill cock, for instance. The males in these species have a peculiar note of their own, while in others, the nightingale for example, the male has the same note as the female.

Some birds sing all the year round, others only at certain times of the year, as we have already mentioned when speaking of them individually. The elephant produces a noise similar to that of sneezing, by the aid of the mouth, and in- dependently of the nostrils; but by means of the nostrils it emits a sound similar to the hoarse braving of a trumpet. It is only in the bovine race that the voice of the female is the deepest, it being in all other kinds of animals more shrill than that of the male; it is the same also with the male of the human race when castrated. The infant at its birth is never heard to utter a cry before it has entirely left the uterus: it begins to speak at the end of the first year. A son of Crœsus,[6] however, spoke when only six months old, and, while yet wielding the child's rattle, afforded portentous omens, for it was at the same period that his father's empire fell. Those children which begin to speak the soonest, begin to walk the latest. The human voice acquires additional strength at the fourteenth year; but in old age it becomes more shrill again, and there is no living creature in which it is subject to more frequent changes.

In addition to the preceding, there are still some singular circumstances that deserve to be mentioned with reference to the voice. If saw-dust or sand is thrown down in the orchestra of a theatre, or if the walls around are left in a rough state, or empty casks are placed there, the voice is absorbed; while, on the other hand. if the wall is quite straight, or if built in a concave form, the voice will move along it, and will convey words spoken in the slightest whisper from one end[7] to the other, if there is no inequality in the surface to impede its progress. The voice, in man, contributes in a great degree to form his physiognomy, for we form a knowledge of a man before we see him by hearing his voice, just as well[8] as if we had seen him with our eyes. There are as many kinds of voices, too, as there are individuals in existence, and each man has his own peculiar voice, just as much as his own peculiar physiognomy. Hence it is, that arises that vast diversity of nations and languages throughout the whole earth: in this, too, originate the many tunes, measures, and inflexions that exist. But, before all other things, it is the voice that serves to express our sentiments,[9] a power that distinguishes us from the beasts; just as, in the same way, the various shades and differences in language that exist among men have created an equally marked difference between us and the brutes.

1. Hist. Anima. B. iv. c. 9.

2. See B. ix. c. 52.

3. "Aper."

4. B. ix. c. 7.

5. See c. 65 of the present Book.

6. Not the dumb son mentioned by Herodotus, who saved his father's life at the taking of Sardus.

7. Like the whispering gallery of St. Paul's Cathedral.

8. "Non aliter quam oculis." On this, few will be found to agree with Pliny.

9. And not to "conceal" them, according to the opinion of some modern politicians.